Self Determination: The Crucial Question That Hasn’t Been Asked
What Responsibilities Does This Right Entail?
This newsletter aims to show that while human rights are essential to building a better future, they are often so distorted and weaponized human rights activists and organizations do more harm than good. Here I examine how the International Court of Justice invoked the Palestinian right to self-determination without sufficiently considering what responsibilities that right may also entail.
In its recent advisory opinion, the International Court of Justice decided that Israel’s occupation of Palestinian territory violates the Palestinian right to self-determination. It was a key basis for the court finding the continued occupation illegal (see paragraphs 230-243).
The right of self-determination emerged as a response to colonialism, to put an end to local populations being ruled over by foreigners. It has subsequently been enshrined in international law and expanded to mean that at least in certain circumstances distinct ethnic or religious groups should be entitled to their own state. Robust assertion of this right is one reason that the number of countries in the world keeps increasing, from a number in the 50s when the United Nations was founded to nearly 200 today.
Responsibilities
Aside from the matter of whether dividing the world up into ever more squabbling political entities is a good idea, there is another important question about the right of self-determination that international law needs to address. Most rights come with responsibilities. Is the right of self-determination contingent on fulfilling any responsibilities at all?
Clearly, some portion of Palestinians and their leadership are devoted to the destruction of Israel. They may exploit control of any territory Israel relinquishes to further attacks pursuant to that aim. Does this threat to exploit self-determination for purposes that are illegal affect the ability to exercise the right?
In its advisory opinion the International Court of Justice assumed that it doesn’t. Judge Tladi of South Africa made that explicit in his accompanying declaration, stating:
security concerns cannot even serve as a balance against rules of international law and certainly not against peremptory norms. Thus, the notion that the Palestinian right of self-determination must be balanced with, or is even subject to, Israeli security concerns is incongruous as a matter of international law (paragraph 44).
But can this really be so? Is self-determination such a fundamental right that even security can’t touch it? That no prospect of it being abused to harm to others can stand in its way?
Limits
International law already does put significant limits on self-determination. Most prominent, self-determination cannot be exercised in a way that interferes with the territorial integrity of an existing country (see for example UN resolution 1514 of 1960). This is a major restriction, as most self-determination movements aim to secede and take territory from an existing state.
So what about using self-determination not to violate the territorial integrity of a state in the process of the exercise of the right, but rather to enable military action designed to take territory from or even destroy an existing state thereafter?
One could argue that we shouldn’t relate to this, as assessing future action involves speculation. Maybe suspicion that a people claiming self-determination will embark on a war of aggression shouldn’t be enough to annul an important right. Perhaps whatever subset of the Palestinian population that genuinely desires a peaceful two state solution will win out. Maybe those that claim today they will settle for nothing less than Israel’s total destruction will cool off once they are able to exercise self-determination and those threats will turn out to be only angry bluster.
But should there be a point where speculation is sufficiently based on evidence that it reaches a level of certainty with legal consequences? Perhaps just speeches about wanting to destroy Israel could be shrugged off. But what about Hamas using Gaza after Israel’s withdrawal to construct missiles, fire at Israeli territory, and carry out the attack of last October 7th? Israeli fear that Palestinian exercise of the right to self-determination will directly result in severe harm is certainly well-founded and real.
The Question
So here is a question we need to ask. What happens when a people is denied exercise of a widely accepted right, but there are strong grounds to believe that if the right would be fulfilled at least a subset of that people would attempt to use it to perpetrate abuses that deny the rights of others? Is this a non-factor, as Judge Tladi believes? Does this concern attach conditions to how the right is exercised, such as by legitimizing a demand for security guarantees as it is implemented? Is there a threshold of certainty that must be met for this to be a factor?
Even though self-determination has become enshrined as a right in international law, this question has not yet received sufficient attention from international legal scholars. Everyone who is concerned both about Israel’s security and Palestinian rights will have to make up their mind about it for themselves.
Very nice analysis. But the premise is flawed. The “right” to self determination is a post Works War I fallacy. Societies don’t have “selves”, individual people do. Societies don’t have rights, individual people do. Self-determination only exists in Republics whose people can freely choose and change their leaders. The people of Syria don’t enjoy self-determination just because they are tyrannized by another Syrian, instead of by a Swede or a Canadian. When a whole lot of them tried to exercise their right to self determination by removing Assad, they were slaughtered. Is that self determination?? Will the people of Saudi Arabia get to self determine who their next ruler will be? Of course not. But since he is a Saudi, their rights are inviolate?? Of course not. The genesis of this problem was accepting that the idea of rights appertains to nations, instead of only to their people. Once that fatal premise was accepted, myriad political philosophy dead ends naturally followed, inevitably leading to the kinds of pretzel logic you identified here. What matters is not the nonexistent rights of nations, but the inalienable rights of every individual. When that is the first premise, everything else becomes much clearer. Will a state of Palestine be a good thing? If its citizens will have all the human rights - true religious freedom, freedom of speech, and of the press, and to sell their property to non Muslims, and the associate with whoever they want - sure. If not, not. Right now, you know what the answer is, and it has nothing to do with the ridiculous Wilsonian idea of self determination.
I have often said they should have a state and be treated like a state. So attacking without provocation would not be terrorism or freedom fighting, but an act of war.